My father-in-law and I finished the first assignment in Hebrew Poetry. In the six hours we spent on this assignment, we spent our time dealing with first three verses of Psalm 6 (actually, we went through the title and the first two verses of the psalm). Six hours is a long time to think about two verses! Typically, I like to work through large sections of texts quickly in order to get the picture of the whole in my mind, but after this assignment I can’t say that I’m not appreciative of the longer gaze at the first few verses.
Psalm 6:2-3 read:
יְֽהוָ֗ה אַל־בְּאַפְּךָ֥ תוֹכִיחֵ֑נִי
וְֽאַל־בַּחֲמָתְךָ֥ תְיַסְּרֵֽנִי
חָנֵּ֥נִי יְהוָה֮ כִּ֤י אֻמְלַ֫ל אָ֥נִי
רְפָאֵ֥נִי יְהוָ֑ה כִּ֖י נִבְהֲל֣וּ עֲצָמָֽי2 O LORD, Do not in your anger rebuke me!
Do not in your burning wrath discipline me!
3 Be gracious to me, O LORD, for I am distressed!
Heal me, O LORD, for my bones are terrified!
The relationship among these lines depict the very personal prayer of a person who is going through a period of darkness in his life. The first two lines seem to echo the same exact thought: Do not because of your anger punish me. These two lines portray the beauty of Hebrew parallelism. “Rebuke” and “discipline” are both used in contexts that involve judgement against evil doers. God’s wrath, of course, burns against sinners. I have to confess that I’m not sure how the first and second line are different from each other except to say that the repetition heightens the intensity of the feeling of distress in the psalm. At this point, we ask what has the psalmist done that he is now in such a dire situation? Will he say to God to rectify the situation?
The second two lines are also synonymous, but the second line more obviously communicates something in addition to the first line. The first line calls for gracious because “I am distressed.” In the second line, he asks for healing because “my bones are terrified.” The word for bones probably a metaphor for the psalmist’s entire being. He is both physically and spiritually in danger; he is both physically and emotionally shaken. He is in an utterly helpless state and is now asking God to move in mercy on his behalf. The first line explicitly asks for grace; the second line explicitly asks for restoration.
He begins with an odd request: Do not punish me in your anger. When God is wrathful against a person of a group of people, he usually angry because of some sin. Punishment would be the correct action to take against a rebellious person. Psalm 6, however, does not explicitly mention any sin as the reason for God’s anger. The psalmist’s positive appeal furthers the oddity of the request: “Be gracious to me! Heal me!” not forgive me. Again, the psalmist does not explicitly mention guilt. Rather, he points out his current distress as the rationale for God’s action. The prophets refer to God’s restoration of a people tore apart from God’s judgement as “healing.” He may be implying some sin on his part. Yet, he does not come out and say “I have sinned.” Why?
What strikes about this feature is his high view of God’s sovereignty. Not that acknowledgement of sin in any way diminishes God’s sovereignty – it doesn’t! The “non-acknowledgement” highlights the value he places on God’s mercy. God’s wrath would destroy him. God’s grace would heal him. What happens to him is in God’s hands.
The psalmist approaches his situation from a position of faith. God is sovereign. My actions may be evil, but my life rests in God’s hands. I believe that God has the power to save me or crush me. I believe God is merciful. I believe God is present. I believe God hears. I will trust in him.
nathanielcooley 
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